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What is the
Clergy-Penitent Privilege?
Introduction
This article covers the topic of the clergy confidentiality privilege.
Executive Summary
Most communications made to ministers in confidence, are considered
"privileged," Meaning that the minister can't be forced to testify about
the communications in court. Ministers are often asked to testify in
criminal trials and divorce cases regarding conversations they had with
one of the parties, so you had better be familiar with the fundamentals
of the "clergy-penitent" privilege.
Privilege
Just what does this
"privilege" mean? A privilege is evidence that isn't admissible in
court. There are many examples, including communications between an
attorney & client, a doctor & patient, a husband & wife, and a minister
& penitent. it is necessary for people to be able to communicate freely
with their minister without fear of having their conversations made
public in court. After all, without this guarantee few would be willing
to share incriminating information with their minister, and this is not
a good result.
Requirements
Not every communication
made to a minister is privileged. In most states, the clergy-penitent
privilege applies only to the following:
(1) communication
The privilege applies
only to "communications" between an individual and a minister. Some
courts have ruled a minister's impressions of a counselee's
demeanor are not communications because such is not a communication.
Statements made over the telephone, or in a letter, generally are
considered "communications."
(2) confidential
A communication must be
made in confidence to be privileged. This means that it was made under
circumstances indicating that it would remain secret. Statements made to
a minister in the presence of other persons generally cannot be
privileged.
(3) to a minister
In order to be
privileged, a communication must be made to a minister. Communications
made to elders, a minister's spouse, or "lay ministers" are not
privileged.
(4) acting in a
professional capacity as a spiritual adviser
If a statement is made
merely as a friend, the privilege doesn't apply. Most
communications made to ministers won't be made to them in a professional
capacity. They're made by members and nonmembers at church functions
(such as pot-lucks), after or before church services, in committee
rooms, hospital rooms, etc. These communications are usually not
privileged, since other people typically are usually present, and it's
therefore difficult to prove the "counselee" sought to speak with the
minister in his capacity as a spiritual adviser. Of course, it is
possible that such conversations, even when they began as a social
exchange, could become spiritual in nature.
A minister and the court
will need to understand the objective of a conversation before
determining whether it is privileged. Were you sought out primarily for
spiritual advice? Were the statements kind of statements that could have
been made to anyone, not just a preacher? Where did the conversation
occur? Was it a scheduled appointment? What is the relationship between
the minister and the individual? These are types of questions
which demonstrate the purpose of a conversation, thereby determining the
propriety of the privilege. Do you want the conversation to have a
higher chance of being privileged? Simply ask the person during a
counseling session whether he or she desires the conversation to be
privileged and confidential. If the counselee says yes, then there is
virtually no doubt that the courts will conclude that the privilege
applies. Ministers should remember this in the course of their
counseling. During a conversation with a member (wherever it may occur),
if it appears to you that the other person may intend for the
conversation to be confidential and/or privileged, you should confirm
this verbally. If you are ever called to testify concerning this
conversation, this verbal confirmation should resolve most questions
regarding the clergy-penitent privilege in this instance.
Who asserts the
privilege
In most states, either
or both the person who was part of the counseling session the
communication and/or the minister who was the advisor, may claim the
privilege. Rule 505 of the Uniform Rules of Evidence, which is now
adopted by several states, specifies “the privilege may be claimed
by the person, by his guardian or conservator, or by his personal
representative if he is deceased. The person who was the clergyman at
the time of the communication is presumed to have authority to claim the
privilege but only on behalf of the communicant.” However, in some
states, only the "counselee" may assert the privilege, not the minister.
When to assert the
privilege
The clergy-penitent
privilege doesn't mean you be required to appear in court. Instead, it
excuses ministers from disclosing privileged communication against their
will. The proper time to assert the privilege is while you are in court
(or at a deposition) when asked about conversations protected by
privilege. Of course, will probably not technically “object” to such a
question. The attorney for one of the parties to the underlying legal
action will be the one to object to the question, preventing you from
disclosing the privileged communication. If no objection is made by the
attorney, however, in such a case, ministers are free to inform the
judge they prefer not to answer the question because it seeks privileged
information.
Child abuse reporting
Ministers who are
mandatory reporters of child abuse under state law (check state law to
see if this is you) are under a serious ethical dilemma when they
receive information about abuse in the during a confidential counseling
session that's subject to the clergy penitent privilege. Now they must
choose between fulfilling their legal obligation to report, or honoring
their scriptural duty to maintain the confidentiality of privileged
communications. A number of states have attempted to resolve this
dilemma by exempting ministers from the duty to report child abuse if
the abuse is disclosed to them in during a privileged conversation.
Other states, while not excluding ministers from the duty to report, at
least provide that information protected by the clergy-penitent
privilege is not admissible in any legal proceeding regarding the
alleged abuse.
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